Lent

Who do the crowds say that I am?

What blinds us to really seeing Jesus? At times, it might be overpromising, prepackaged spirituality exercises, like overhyped Lenten programs, that end up hooking us on slightly deviant images of God. The traditional practices of the Church, such as the instruction to fast, pray, and give alms in Lent, are comparatively underhyped. Might these, however, actually be remedies for our hidden idolatries and unperceived blindness?

"Do you know what I have done to you?" The Transformative Gift of Jesus in Washing the Disciples' Feet

"Do you know what I have done to you?" The Transformative Gift of Jesus in Washing the Disciples' Feet

When Jesus washes the disciples' feet at the Last Supper, his gift is also a task. This is the gift all disciples receive, and the task that all disciples assume. St. Francis of Assisi knew that.

Take a Scriptural Pilgrimage this Lent

Take a Scriptural Pilgrimage this Lent

A six-week itinerary of reading, prayer, and faith-filled discussion crafted especially for parish groups, schools groups, friend groups, and families. Start preparing for Lent right now.

Free Resource: A Scriptural Pilgrimage through Lent

Free Resource: A Scriptural Pilgrimage through Lent

A bible study and faith-sharing resource to guide your group (or you personally) through Lent, brought to you by the McGrath Institute for Church Life. Request your copy today!

Long After the Prodigal Son's Return

Long After the Prodigal Son's Return

We love stories of a tragic fall and sudden return. When the homecoming occurs, the story is complete. It is, after all, the story of the Prodigal Son: the beloved younger child who went to the distant country and then came home again. That is the whole story, or, so it seems.

The Chronicles of Narnia: A Spiritual Journey

In a world grown cold without wonder, how do you reimagine the drama and joy of Christianity? For C.S. Lewis, the answer was to invite us into a different world that would help us see this one with fresh eyes. That world was Narnia, and when Lewis wrote that world into existence, he created more than a story — he created the possibility for a moral and spiritual journey.

“The Chronicles of Narnia” span seven books, each a narrative unto itself, that come together to form a larger whole. Lewis started writing these stories with “The Lion, the Witch, and the Wardrobe” (published in 1950) because he had this image in his mind of a faun standing next to a lamppost, and he wanted to tell a story about that. In the course of writing that first story, it soon became a Christian story because he imagined what kind of redeemer a world like the one he was imagining would need.

Read more at OSV Newsweekly

The Questions of Jesus: "Why do you call me good?"

The Questions of Jesus: "Why do you call me good?"

The rich man asked an important question and he asks it of the right person. He is looking for the life that is not fleeting and he asks the increasingly famous teacher for help in finding it. But how far is he willing to go to receive what he seeks?

The Questions of Jesus: "Do you want to be healed?"

The Questions of Jesus: "Do you want to be healed?"

I say I want to be healed, I want to be well, I want to live in the love of Christ. But do I, really? His ways are not my ways, and to be healed means to allow myself to be lifted up into his ways, where I will be made well.

The Questions of Jesus: "Does this shock you?"

The Questions of Jesus: "Does this shock you?"

Jesus is obedience incarnate. He is nothing other and nothing less than everything the Father gives to him. To consume his words, to consume his works, to consume his example, and, in the end, to consume his very life--his body, his blood--is to receive nothing other than his uninterrupted obedience to the Father.

The Questions of Jesus: "Who do the crowds say that I am?"

The Questions of Jesus: "Who do the crowds say that I am?"

Perhaps there is no greater threat to our own security than the gods we create out of our own expectations. These gods constantly swirl in our hearts and masquerade in our imaginations. There is the god of my own convenience; the god of my condition; the god of my hidden agenda; the god of my private religious worldview. These gods get broadcast far and wide by the "crowds", who present an divine image that serves some end that they or we or I seek for their or our or my own purposes.