Do you want to help adult Catholics to focus on how to form young people in the Catholic faith? Here’s a resource for that.
I teach a course on “The Trinity and Christian Salvation” to masters students at Notre Dame. My students include lay ministers, seminarians, deacons, teachers, and inquiring adult and young adult Catholics of all kinds. After we have progressed through our studies a bit, I bring up the issue of preaching on “Trinity Sunday”. The immediately get it––they have all experienced mostly bad homilies on this day above all days. I give them a chance then to come up with a “Naughty List” (things to avoid on Trinity Sunday) and a “Nice List” (what to include or focus on when preaching on Trinity Sunday). Here are some of the most common responses…
I read something about St. Catherine of Siena last night that has completely torn apart my existence and forced a sharp examine of conscience. Why? Because the saints--when we really, really dare to see them--are not there first of all to comfort us. They should first disturb us. They work in Christ, who wounds us in order to heal us.
…I’m still not completely happy with how I’m saying what I’m saying here, but at least I’ve taken some more time to think about than I did in my initial, somewhat impulsive, totally Twitterish intervention. If Fr. Martin reads this or any others who responded critically to my initial intervention, I really do hope he and you will receive a sense of my respect along with my words, because I definitely do intend that.
We need better images. It has become increasingly obvious that we are starved for trustworthy and reliable images of manhood in our present age. The unreliability of the current popular images of “man” are likely related to the deteriorating image of “fatherhood” in the modern world.
The men felled by sexual misconduct allegations over the last nine months have offered an image of manhood that consists of using others to satiate their own appetites. Perhaps these prominent men show the inevitable outcome of unchecked power, of misdirected authority, of self-indulgent customs that fuel the cults of personality. But this behavior exists in private places, too, and indeed a widespread remediation is necessary to cure our young men of the tendencies that might lead to such actions.
Using others makes everyone a slave of their own appetites. What is missing is the power to fulfill responsibilities, to create life and secure wellbeing for others, and to trade away selfish desires for another’s good.
Read more at Our Sunday Visitor.
Antagonisms are what we most frequently and efficiently pass on to young people. We teach them to do what we do and to become what we model. Ideals and hopes are diverted this way or that, to this side or that side, so it seems as if the only imperative is to establish oneself, one’s faction, in opposition to others. We are so deft at these maneuvers that we almost cannot help ourselves; we do it instinctively, somewhat naturally. Surprisingly yet predictably, this same old formational screenplay is playing itself out during the preparation for the 2018 Synod of Bishops on “young people, the faith and vocational discernment.”
Ironically, antagonism and its animating spirit, the hermeneutics of suspicion, are what young people tend to despise most of all. Yet, these things are precisely what we in the Church are preparing them to assume through what we do and what we model. When the final document from the Vatican’s pre-synod meeting of 300 young people was released at the end of March, the accusatory tweets and disparaging commentaries followed in breathless pursuit.
There are not a lot of reasons for optimism, but there is every reason for hope. Optimism is either the result of a calculation of the available evidence that warrants the assumption of a positive conclusion, or it is naïve wishing. Hope, though, is personal. More to the point, hope is founded on fidelity to the promises of Christ—we believe that he is who he has shown himself to be and we trust that what he says is true. The one who slayed death is more than capable of guiding us through the perils of the digital world, fatherless societies, biblical illiteracy, violence and abuse, and every kind of exploitation that our young people endure or perpetuate. Our part is to trust Christ and to give ourselves over to the mission of evangelization, sacrificing our comfort, shyness, anxiety, and concern for our own status along the way. That’s hope in action.
Moreover, the whole synodal process is entrusted to Mary, the Blessed Mother. She remains Our Lady of Hope because she gives everything to her Son, who redeems us. As the preparatory document for the synod offers in its closing section: “In her eyes every young person can rediscover the beauty of discernment; in her hear every young person can experience the tenderness of intimacy and the courage of witness and mission.”